We began with Once in Royal David's City . This hymn was written by Cecil Frances Alexander in 1848. The tune is called Irby and was composed by Henry John Gauntlett.
Once in royal David's city
stood a lowly cattle shed,
where a mother laid her baby
in a manger for his bed:
Mary was that mother mild,
Jesus Christ her little child.
He came down to earth from heaven,
who is God and Lord of all,
and his shelter was a stable,
and his cradle was a stall;
with the poor, the scorned, the lowly,
lived on earth our Savior holy.
And, through all his wondrous childhood,
he would honor and obey,
love and watch the lowly maiden
in whose gentle arms he lay:
Christian children all must be
mild, obedient, good as he.
For he is our childhood's pattern,
day by day like us he grew;
he was little, weak and helpless,
tears and smiles like us he knew.
and he feeleth for our sadness,
and he shareth in our gladness.
And our eyes at last shall see him,
through his own redeeming love;
for that Child who seemed so helpless
is our Lord in heaven above;
and he leads his children on
to the place where he is gone.
Not in that poor lowly stable,
with the oxen standing round,
we shall see him; but in heaven,
set at God's right hand on high;
when like stars his children crowned,
all in white shall wait around.
After the bidding prayer we sang Of the Father's Love Begotten which was written by Marcus Aurelius Clemens Prudentius in the fourth century and translated by John Mason Neale in 1854 and Henry Williams Baker in 1861. The hymn tune is Divinum mysterium (Corde natus) from the eleventh century.
Of the Father's love begotten,
ere the worlds began to be,
he is Alpha and Omega,
he the source, the ending he,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!
At his word the words were framèd;
he commanded; it was done:
heaven and earth and depths of ocean
in their threefold order one;
all that grows beneath the shining
of the moon and burning sun,
evermore and evermore!
O that birth for ever blessèd,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bare the Savior of our race;
and the Babe, the world's Redeemer,
first revealed his sacred face,
evermore and evermore!
This is he whom seers in old time
chanted of with one accord;
whom the voices of the prophets
promised in their faithful word;
now he shines, the long expected,
let creation praise its Lord,
evermore and evermore!
O ye heights of heaven, adore him;
angel-hosts, his praises sing;
powers, dominions, bow before him,
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring,
evermore and evermore!
Thee let old men, thee let young men,
thee let boys in chorus sing;
matrons, virgins, little maidens,
with glad voices answering:
let their guileless songs re-echo,
and the heart its music bring,
evermore and evermore!
Christ, to thee with God the Father,
and, O Holy Ghost, to thee,
hymn and chant and high thanksgiving,
and unwearied praises be;
honor, glory and dominion,
and eternal victory,
evermore and evermore!
The first lesson was Genesis 3:
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.
The next carol was Come, Thou Long-Expected Jesus written by Charles Wesley in 1744. The tune is called Hyfrydol, composed by Rowland H. Prichard in 1830.
Come, thou long-expected Jesus,
born to set thy people free;
from our fears and sins release us,
let us find our rest in thee.
Israel's strength and consolation,
hope of all the earth thou art:
dear desire of every nation,
joy of every longing heart.
Born thy people to deliver,
born a child, and yet a king,
born to reign in us for ever,
now thy gracious kingdom bring.
By thine own eternal Spirit
rule in all our hearts alone;
by thine all-sufficient merit
raise us to thy glorious throne.
The Second Lesson was Genesis 22:15-18
And the angel of the LORD called unto Abraham out of heaven the second time, and said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is
upon the sea shore; and thy seed shall possess the gate of his enemies; and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Refrain:
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.
O come, thou Wisdom from on high,
who orderest all things mightily;
to us the path of knowledge show,
and teach us in her ways to go. Refrain
O come, thou Rod of Jesse, free
thine own from Satan's tyranny;
from depths of hell thy people save,
and give them victory over the grave. Refrain
O come, thou Dayspring, come and cheer
our spirits by thine advent here;
disperse the gloomy clouds of night,
and death's dark shadows put to flight. Refrain
O come, thou Key of David, come,
and open wide our heavenly home;
make safe the way that leads on high,
and close the path to misery. Refrain
O come, O come, great Lord of might,
who to thy tribes on Sinai's height
in ancient times once gave the law
in cloud and majesty and awe. Refrain
O come, thou Root of Jesse's tree,
an ensign of thy people be;
before thee rulers silent fall;
all peoples on thy mercy call. Refrain
O come, Desire of nations, bind
in one the hearts of all mankind;
bid thou our sad divisions cease,
and be thyself our King of Peace. Refrain
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear. Refrain
The Third Lesson was Isaiah 9:
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
The next carol was in Spanish and English. Toda la Tierra (All Earth Is Waiting) by Alberto Taulé and translated by Gertrude C. Suppe.
All earth is waiting to see the Promised One,
and open furrows, the sowing of our God.
All the world, bound and struggling,
seeks true liberty;
it cries out for justice and searches for the truth.
Thus says the prophet to those of Israel,
"A virgin mother will bear Emmanuel":
One whose name if "God with us," our Savior shall be,
through whom hope will blossom once more
within our hearts.
Mountains and valleys will have to be made plain;
open new highways, new highways for our God,
Who is now coming closer, so come all and see,
and open the doorways,
as wide as can be.
In lowly stable the Promised One appeared,
yet feel that presence throughout the earth today,
For Christ lives in all Christians and is with us now;
again, on arriving
Christ bring us liberty.
The Fourth Lesson was Micah 5: 2-5
2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
The next carol was O Little Town of Bethlehem The words were written by Phillips Brooks in 1867. The tune is St. Louis by Lewis H. Redner in 1868. Brooks wrote about his horseback journey from Jerusalem to Bethlehem, where he assisted with the midnight service on Christmas Eve, 1865: I remember standing in the old church in Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with splendid hymns of praise to God, how again and again it seemed as if I could hear voices I knew well, telling each other of the Wonderful Night of the Savior’s birth.
O little town of Bethlehem, how still we see thee lie!
Above thy deep and dreamless sleep the silent stars go by.
Yet in thy dark streets shineth the everlasting Light;
The hopes and fears of all the years are met in thee tonight.
For Christ is born of Mary, and gathered all above,
While mortals sleep, the angels keep their watch of wondering love.
O morning stars together, proclaim the holy birth,
And praises sing to God the King, and peace to men on earth!
How silently, how silently, the wondrous Gift is giv’n;
So God imparts to human hearts the blessings of His Heav’n.
No ear may hear His coming, but in this world of sin,
Where meek souls will receive Him still, the dear Christ enters in.
Where children pure and happy pray to the blessèd Child,
Where misery cries out to Thee, Son of the mother mild;
Where charity stands watching and faith holds wide the door,
The dark night wakes, the glory breaks, and Christmas comes once more.
O holy Child of Bethlehem, descend to us, we pray;
Cast out our sin, and enter in, be born in us today.
We hear the Christmas angels the great glad tidings tell;
O come to us, abide with us, our Lord Emmanuel!
The Fifth Lesson was Luke 1: 26-38
26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34Then said Mary unto the angel, How shall this be, seeing I know not a man?
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37For with God nothing shall be impossible.
38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
The next carol was Tell Out, My Soul. The words are an adaptation of the Magnificat, the Song of Mary Luke 1:46-56) written by Bishop Timothy Dudley-Smith © 1962, Renewed. 1990 by Hope Publishing Co. The tune is called Woodlands by Walter Greatorex in 1916.
Tell out, my soul, the greatness of the Lord!
Unnumbered blessings give my spirit voice;
tender to me the promise of his word;
in God my Savior shall my heart rejoice.
Tell out, my soul, the greatness of his Name!
Make known his might, the deeds his arm has done;
his mercy sure, from age to age to same;
his holy Name--the Lord, the Mighty One.
Tell out, my soul, the greatness of his might!
Powers and dominions lay their glory by.
Proud hearts and stubborn wills are put to flight,
the hungry fed, the humble lifted high.
Tell out, my soul, the glories of his word!
Firm is his promise, and his mercy sure.
Tell out, my soul, the greatness of the Lord
to children's children and for evermore!
The Sixth Lesson was Luke 2:1-7
1 In those days a decree went out from Caesar Augustus 2 that the whole world should be enrolled.
2 This was the first enrollment, when Quirinius was governor of Syria.
3 So all went to be enrolled, each to his own town.
4 And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David,
5 to be enrolled with Mary, his betrothed, who was with child.
6 While they were there, the time came for her to have her child,
7 and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.
The next carol was What Child Is This? written by William Chatterton Dix in 1865. The tune is Greensleaves, usually attributed to King Henry VIII, but probably not composed by him.
What child is this, who laid to rest,
on Mary's lap is sleeping?
Whom angels greet with anthems sweet,
while shepherds watch are keeping?
This, this is Christ the King,
whom shepherds guard and angels sing;
haste, haste to bring him laud,
the babe, the son of Mary.
Why lies he in such mean estate
where ox and ass are feeding?
Good Christian, fear: for sinners here
the silent Word is pleading.
Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.
So bring Him incense, gold and myrrh,
Come peasant, king to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby.
Joy, joy for Christ is born,
The Babe, the Son of Mary.
The Seventh Lesson was Luke 2: 8-16:
8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
The next carol was The First Noel
1. The first Noel the angel did say
was to certain poor shepherds in fields as they lay;
in fields where they lay keeping their sheep,
on a cold winter's night that was so deep.
Refrain:
Noel, Noel, Noel, Noel,
born is the King of Israel.
2. They looked up and saw a star
shining in the east, beyond them far;
and to the earth it gave great light,
and so it continued both day and night.
(Refrain)
3. And by the light of that same star
three Wise Men came from country far;
to seek for a king was their intent,
and to follow the star wherever it went.
(Refrain)
4. This star drew nigh to the northwest,
o'er Bethlehem it took its rest;
and there it did both stop and stay,
right over the place where Jesus lay.
(Refrain)
5. Then entered in those Wise Men three,
full reverently upon the knee,
and offered there, in his presence,
gold and myrrh and frankincense.
(Refrain)
The Eighth Lesson was Matthew 2: 1-11:
1. Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
2. saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
3. When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5. And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet,
6. And thou Bethlehem, in the land of Judah,
art not the least among the princes of Judah:
for out of thee shall come a Governor,
that shall rule my people Israel. Mic. 5.2
7. Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.
8. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
9. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
10. When they saw the star, they rejoiced with exceeding great joy.
11. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
The next carol was We Three Kings Both words and music were written by John Henry Hopkins, Jr. in 1857 for a Christmas pageant at the General Theological Seminary in New York City.
We three kings of Orient are,
bearing gifts we traverse afar,
field and fountain,
moor and mountain,
following yonder star.
Refrain:
O star of wonder, star of night,
star with royal beauty bright;
westward leading, still proceeding,
guide us to thy perfect light!
Born a King on Bethlehem's plain,
gold I bring to crown him again,
King for ever,
ceasing never
over us all to reign. Refrain
Frankincense to offer have I:
incense owns a Deity nigh;
prayer and praising,
gladly raising,
worship him, God Most High. Refrain
Myrrh is mine; its bitter perfume
breathes a life of gathering gloom;
sorrowing, sighing,
bleeding, dying,
sealed in the stone-cold tomb. Refrain
Glorious now behold him arise,
King and God and Sacrifice;
heaven sings
alleluia; alleluia
the earth replies. Refrain
Next a soloist sang Gesu Bambino by Pietro A. Yon.
When blossoms flowered 'mid the snows, upon a winter night. Was born the Child, the Christmas Rose, the King of Love and Light. The angels sang, the shepherds sang, the grateful earth rejoiced. And at His blessed birth, the stars their exultation voiced.
O come let us adore Him, O come let us adore Him, O come let us adore Him Christ, the Lord.
Again the heart with rapture glows, to greet the holy night. That gave the world its Christmas Rose, its King of Love and Light. Let ev'ry voice acclaim His name, the grateful chorus swell. From paradise to earth He came, that we with Him might dwell.
O come let us adore Him, O come let us adore Him, O come let us adore Him, Christ the Lord.
Ah! O come let us adore Him, adore Him, Christ, the Lord. O come, O come, O come let us adore Him. Let us adore Him, Christ the Lord.
The Ninth Lesson was John 1:1-14:
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The final carol was O Come, All Ye Faithful This Latin hymn was written by John Francis Wade in 1742 and translated into English by Frederick Oakeley and William Thomas Brooke. The tune Adeste fideles was probably composed by John Francis Wade. The harmonization was written mainly by William Henry Monk. Our hymnal has the first verse in both English and Latin, and we usually sing the first verse twice.
O come, all ye faithful, joyful and triumphant,
O come ye, O come ye to Bethlehem;
come, and behold him, born the King of angels;
Refrain:
O come, let us adore him,
O come, let us adore him,
O come, let us adore him,
Christ the Lord.
God from God, Light from Light eternal,
lo! he abhors not the Virgin's womb;
only-begotten Son of the Father; Refrain
Sing, choirs of angels, sing in exultation,
sing, all ye citizens of heaven above;
glory to God, glory in the highest; Refrain
See how the shepherds, summoned to his cradle,
leaving their flocks, draw nigh to gaze;
we too will thither bend our joyful footsteps; Refrain
Child, for us sinners poor and in the manger,
we would embrace thee, with love and awe;
who would not love thee, loving us so dearly? Refrain
Yea, Lord, we greet thee, born this happy morning;
Jesus, to thee be glory given;
Word of the Father, now in flesh appearing; Refrain
Adeste Fideles
Adestes fideles
laeti triunfantes.
Venite, venite
in Betlehem.
Natum videte
Regem angelorum.
Venite adoremus,
venite adoremus,
venite adoremus, dominum.
Adestes fideles
laeti triunfantes.
Venite, venite,
in Betlehem.
Natum videte
Regem angelorum.
Venite adoremus,
venite adoremus,
venite adoremus, dominum.
Adestes fideles
laeti triunfantes.
Venite, venite,
in Betlehem.
Natum videte
Regem angelorum.
Venite adoremus,
venite adoremus,
venite adoremus, dominum.
was the most popular tune book of the nineteenth century, containing 335 sacred songs, dominated by the folk hymns of oral tradition and written in the old four-shape notation that was for generations the foundation of musical teaching in rural America. Born in 1809 in South Carolina, William Walker grew up near Spartanburg and early became devoted to the Welsh Baptist Church of his ancestors and to the musical heritage that church had brought to early America. Walker became a singing master, and Southern Harmony was compiled for his students in hundreds of singing schools all over North and South Carolina and Georgia and in eastern Tennessee. Southern Harmony reached Kentucky in the company of music-loving pioneers, and today an annual singing in Benton, Kentucky, remains the only such occasion on which Southern Harmony is consistently the source of the music.